Online Exhibition
The exhibition draws from the individual
accounts and oral histories collected by the Voices of Civil Rights
project, a collaborative effort of AARP, the Leadership Conference
on Civil Rights (LCCR) and the Library of Congress. Made possible
by generous support from AARP, the exhibition celebrates the donation
of these materials to the Library of Congress and links them to
key collections in the Library.
Members
of the "Washington Freedom Riders Committee," en route
to Washington, D.C., hang signs from bus windows to protest segregation,
New York, 1961.
Copyprint.
New York World-Telegram and Sun Collection
Prints and Photographs Division.
Digital ID # cph 3c25958
Richard Yagami
[ No image available ]
Richard Yagami
Norwalk, Connecticut (1)
After the Japanese attacked Pearl Harbor, President Franklin D.
Roosevelt ordered the removal of all persons of Japanese descent
from the West Coast. Richard Yagami's family was among them.
My father said he and his family were American
citizens, and he refused to leave his home in Pasadena, California,
where we were living at the time. He fought the army until nearly
all citizens of Japanese descent were moved by bus and rail to "assembly
areas" or "relocation camps." My father and the army finally
reached a compromise. Our family would enter the assembly center
where my father's sister and her family had already been sent.
. . . The assembly center was located at the Santa Anita racetrack,
where the army had hastily built tarpaper barracks and whitewashed
the horse stables to house some of the evacuees. Our family was
assigned to one of the apartments that were on the ends of each
row of stables. As soon as we were settled, my father got a job
making camouflage nets.
World War
II Japanese
Internment Camp, 1942
At work on camouflage nets at
the Japanese
internment camp in Santa Anita,
California,
1942.
Copyprint.
U.S. Signal Corps, Wartime Civil Control Administration,
Prints and Photographs
Division (2)
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The Relocation
of Japanese-Americans, 1942-1946
Crowd behind barbed wire fence
at the Santa Anita Assembly Center in California, wave to
friends on train departing for various relocation centers
located throughout the United States, 1942.
Photograph by Julian F. Fowlkes.
Copyprint.
U.S. Signal Corps, Wartime Civil Control Administration, Prints and Photographs
Division (3)
Digital ID# cph 3b07599
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William Minner
The memory of a traumatic childhood incident near his hometown
of Spiro, Oklahoma, still brings tears to the eyes of William Minner,
director of the Kansas Human Rights Commission.
We had stopped at a spring. It was a very popular
place that both blacks and whites would go to get water. We had
waited there for about 30 minutes. But the people ahead of us,
they were all white. When we had reached our turn, two white
men grabbed my dad. They told him that he'd have to wait until
all of the white people were finished. Dad said, "We'll get our
water another day or we'll come back." They wouldn't let my dad
leave. They said, "You're going to stay here, and when all of
the good white people have gotten their water, and when everyone
is gone, then you can do what you want to." When all the white
people finished getting their water, Dad got his water. I remember
him telling me, "What you saw there was real hatred and prejudice.
But this is not going to be forever . . . there's gonna come
a day when this won't be anymore."
Theresa Joiner
[ No image available ]
Theresa Joiner
Chicago, Illinois (6)
Theresa Joiner grew up in the same neighborhood as Emmett "Bobo" Till.
In 1955, Till's murder at age 14 during a visit to Money, Mississippi,
shocked the nation. His badly tortured body was displayed at the
funeral.
Everybody was holding hands and somewhat going
in a circle, filing and going by. There was a clear plate glass
over the coffin. And I just remember looking down, and an awful
scene. I remember the kids saying, "Is that Bobo?" Some of the
kids were saying, "Look what they did to Bobo." Kids were just
in awe; just frightened and saying, "Why did they do that? Why
did they do that to him? What did he do? What happened?" It didn't
make any sense.
Emmett Till
and
his Mother, 1955
Emmett Till and his mother,
Mamie Bradley, ca. 1955.
Gelatin silver print.
Visual Materials from
the NAACP Records,
Prints and Photographs
Division (7)
Courtesy of the NAACP
Digital ID: cph 3f06304
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A Rally
Protesting the Murder of Emmett Till, 1955
Street rally in New York City,
October 11, 1955, under joint sponsorship of NAACP and District
65, Retail, Wholesale and Department Store Workers Union
in protest of slaying of fourteen-year old Emmett Till.
Photograph by Layne's Studio, New York City.
Gelatin silver print.
Visual Materials from the NAACP Records,
Prints and Photographs
Division (7A)
Courtesy of the NAACP
Digital ID # cph 3c21590
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Rev. Timothy Ahrens
Rev. Timothy Ahrens undertook his own civil rights odyssey, visiting
prominent people and places he had heard about in childhood.
I grew up in the North in a very privileged
area. My father was an editor for a Christian magazine
and interviewed Martin Luther King, Jr., and other civil rights
leaders. As a child, I experienced civil rights at the dinner
table, and the places were sort of embedded in my mind. They
were places that were far away and horrible in the sight of the
nightly news. In 2004, I visited people and places that were
involved in the Civil Rights Movement. In Birmingham, my hair
got cut by James Armstrong, whose children integrated Birmingham
schools. I worshipped with Dr. Abraham Lincoln Woods, and he
was Rev. Fred Shuttlesworth's right-hand man. I spent an evening
at dinner with Rev. Fred Shuttlesworth.
Effie Jones Bowers
Two years after nine black students faced violent mobs on their
way to Little Rock's Central High School, Effie Jones Bowers (standing
before cameras) helped desegregate nearby Hall High School.
That first day was a scary day. We were trying
not to be afraid. We were talking, and I believe they had blocked
some cars that had come by, and people were hollering at us,
and the police were all out there, and we just knew that we were
going to try to be strong. They told us to just go straight and
don't look back. We heard people calling us niggers and, you
know, they just called us all kind of trash. So we kept going
and we got to Hall and we went on up the steps and went in the
school. When we got in the school that's where everybody was.
They were all standing there in this hall. Then I looked up,
and there was a huge Indian statue. I hadn't thought about there
being a mascot in there. Then finally someone ushered us which
way to go.
Franklin E. McCain, Sr.
Franklin E. McCain, Sr., was one of four North Carolina A&T
University students whose 1960 sit-in at the "whites only" Woolworth
lunch counter in Greensboro, North Carolina, sparked a decade of
student protest and activism.
There was a little old white lady who was finishing
up her coffee at the counter. She strode toward me and I said
to myself, "Oh my, someone to spit in my face or slap my face." I
was prepared for it. But she stands behind Joseph McNeil and
me and puts her hands on our shoulders. She said, "Boys, I'm
so proud of you. I only regret that you didn't do this 10 years
ago." That was the biggest boost, morally, that I got that whole
day, and probably the biggest boost for me during the entire
movement.
Greensboro
Lunch Counter
Sit-In, 1960
Ronald
Martin, Robert Patterson, and Mark Martin
stage sit-down
strike after being refused service
at a F.W. Woolworth luncheon
counter,
Greensboro, N.C., 1960.
Gelatin silver print.
New York World-Telegram
and Sun Collection,
Prints and Photographs
Division (15)
Digital ID # cph 3c14749
|
Ministers
Protest Segregationist Policies, 1960
Ministers
outside an F.W. Woolworth store in New York City, April 14,
1960, protest the store's lunch counter segregation at the
chain's southern branches.
Gelatin silver print.
New York World-Telegram and Sun Collection,
Prints and Photographs
Division (16)
Digital ID # cph 3c15078
Reproduction # LC-USZ62-115078 (b&w film copy neg.)
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Hazel LeBlanc Whitney
Hazel LeBlanc Whitney and her husband, Rev. S. Leon Whitney, were
active in civil rights in Jackson, Mississippi, when NAACP leader
Medgar Evers was murdered.
President Kennedy sent a telegram to my husband
saying that he wanted to meet with him and the other ministers
the morning before Medgar's funeral because the administration
wanted firsthand information. So I flew--it was my first time
flying--I flew to Washington with him. We had listed what we
wanted: number one, we wanted just the right to vote--Medgar
had fought in Germany. He had a Purple Heart and all that stuff.
We wanted black cross guards in our black community. We wanted
black men to be able to drive the garbage truck as well as pick
up the garbage. The end. That's what Medgar died for.
Carolyn Byrd
Born in Meridian, Mississippi, and raised between Jackson and
New York, Carolyn Byrd was living in New Jersey when she joined
a group of young people to travel to Washington, D.C., for the
1963 March on Washington.
We came out of Newark on what was called the "Freedom
Train." I had never seen that many people gathered. It was mind-boggling.
There was a fellow in our group who met a person he had gone
to grade school with and hadn't seen in years. We went back to
our communities
gung-ho.
Sarah J. Rudolph
Sarah J. Rudolph lost her right eye and her little sister, Addie
Mae Collins, in the 1963 bombing of the 16th Street Baptist Church
in Birmingham.
Addie was standing by the window. Denise McNair
asked Addie to tie the sash on her dress. I started to look toward
them just to see them, but by the time I went to turn my head
that way there was a loud noise. I didn't know what it was. I
called out Addie's name about three or four times, but she didn't
answer. All of a sudden, I heard a man outside holler, "Someone
just bombed the 16th Street church." He came in, picked me up
in his arms, and carried me out of the church. They took me over
to the hospital. . . . The doctor told me after they operated
on my face that I had about 22 shards of glass in my face. When
it was all over with, they took the patches off my eye and I
had lost my right eye, and I could barely see out of my left
eye. I stayed in the hospital about two and a half months.
Rutha Mae Harris
As a member of the Student Nonviolent Coordinating Committee (SNCC)
Freedom Singers, Rutha Mae Harris toured extensively with the group,
which raised money for SNCC operations and ensured the role of
music in social protest.
We started singing songs at the mass meetings.
Songs of the movement gave you energy--a willingness and a wantingness
to want to be free. Whenever there was a march to be taken place,
there were songs that we would use to motivate the people to
get in the line. One such song was "I Woke Up This Morning with
My Mind Stayed on Freedom." Most of the songs from the movement
were taken from spirituals, gospel, and rhythm and blues--any
type of music. Someone in the audience would start and say, "Come
and go with me to that land. Come and go with me to that land." And
the rest would just repeat it.
Student
John Lewis, SNCC
Field Secretary, 1963
John Lewis, Student Nonviolent
Coordinating Committee (SNCC) field secretary, later SNCC
chairman, now congressmen (second from left), and
others pray during a demonstration in Cairo, Illinois, 1962.
Photograph by Danny Lyon.
Gelatin silver print.
Prints and Photographs
Division (25)
Digital ID # cph 3c26567
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SNCC President
Stokely
Carmichael, 1967
Stokely
Carmichael, Student Nonviolent Coordinating Committee (SNCC)
president, in midst of a demonstration near the Capitol protesting
the House's action denying Rep. Adam Clayton Powell, Jr.,
his seat, 1967.
Copyprint.
New York World-Telegram and Sun Collection,
Prints and Photographs
Division (26)
Digital ID # cph 3c21429
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Rev. James Jackson
Rev. James Jackson joined the Selma-to-Montgomery march two weeks
after the original march ended abruptly and violently on what became
known as "Bloody Sunday." Jackson is pastor of Brown's Chapel A.M.E.
Church, staging point for the march.
After the injunction, civil rights workers could
not meet in churches. For a period of six months, there were
no mass meetings. Dr. Frederick Reese had invited Dr. King to
come to Selma to speak, but he didn't have a church because they
had closed their doors. They were obeying the injunction that
the judge had issued. But Dr. King approached Rev. P.H. Lewis,
the pastor of Brown's Chapel at that time, and asked him if they
could come to Brown's Chapel. Rev. Lewis in turn asked our bishop.
Bishop Bonner originally said no, then he rethought it and decided
that yes, they could come. So Dr. King, when he came to Selma,
he spoke at Brown's Chapel. And from that point on, Brown's Chapel
became the headquarters of the movement in Selma.
Sister Antona Ebo, F.S.M.
In 1965, after Alabama state troopers attacked voting rights marchers
on what became known as "Bloody Sunday," Sister Antona Ebo and
other nuns from the Franciscan Sisters of Mary traveled to Selma
and joined the march to Montgomery when it resumed two weeks later.
They decided to put the sisters in the front.
Rev. Davis Anderson was speaking for the group. Mayor Joseph
Smitherman said, "You have not been given a permit for this demonstration,
and so you should not be here in the street." I'm looking at
all these guys with their billy clubs and dogs and the fire hoses
behind them. Rev. Anderson is responding, "You do know we have
a right to walk on these streets. And we just brought a few of
our friends from St. Louis to walk with us." Then the reverend
says, "The first person to speak will be Sister Antona Ebo from
St. Louis. Sister, come over here and speak." Honey, I walk over
there, and all I said is what I'd been saying: "I'm here to defend
the rights of all the citizens of Selma."
Dorothy Mays
[ No image available ]
Dorothy Mays
Chicago, Illinois (32)
Dorothy Mays saw Viola Liuzzo, a white housewife from Detroit,
at a gathering of demonstrators two days before Liuzzo was murdered
as she drove a black voting rights worker home from the Selma-to-Montgomery
march.
I don't know that I was introduced to Viola
Liuzzo, but I knew who she was. When the march was over . . .
we were riding on the bed of a pickup truck when a man flagged
the truck down. Back in that time, people stopped to pick people
up if they needed a ride--you didn't have to know them. He told
us that Viola Liuzzo had been shot, and she was dead. We took
his word for it and just put him on the truck with us, and that
truck didn't stop until we got to Selma. When we got to Selma,
we said we were lucky that they didn't shoot at us when we stopped
to pick him up.
Mary Frances Mays
When voting rights marchers descended on Lowndes County, Alabama,
in 1965, despite the danger to her family, Mary Frances Mays fed
them and let them camp out in her fields. Years later, the street
she lives on was renamed "Freedom Road."
I didn't ever have any fear. I wanted to go
vote, but I didn't have nobody to carry me because they was scared.
And when I did go over there to vote, they asked me, "How many
grains of corn on a cob? How many seeds in a watermelon?" I said, "How
do you know unless you cut it open and count it?" That's what
they were doing over there then. I told them, "You don't know
yourself." Honey, I didn't bite my tongue.
Percy Green, II
In the early 1960s, Percy Green, II, went from gang member to
in-your-face activist with the Congress for Racial Equality (CORE)
in St. Louis, helping lead demonstrations against companies that
refused to hire African Americans.
We went to Southwestern Bell Telephone Company.
We demanded 600 jobs for minorities, and we gave them 10 days
to do it, knowing full well we weren't going to get any more
in 10 days than we were in 6 years. Why not shorten the time
that we were going to give them and get on with the fight? We
did that with Southwestern Bell, Union Electric, Laclede Gas,
and other companies. We developed our program around more and
better-paying jobs for the black man because he was the chief
breadwinner in our social structure.
Harold Dahmer
Harold Dahmer had just returned home from the Army when the Ku
Klux Klan firebombed his family's home in 1966. His father, Vernon
Dahmer, Sr., a voting rights activist, was severely burned and
died from his injuries.
My brother Dennis came and woke me up. He told
me the house was on fire and he got me out of there. The house
was engulfed in flames. My father was covered with smoke and
soot, skin was hanging off his arms. My aunt carried him to the
hospital. We waited for the fire truck to get there; it took
about 35 or 45 minutes to get there and it was just six miles
away. Let's just put it this way, they weren't in any hurry to
get there. I knew what we were doing about voter registration,
but it never occurred to me that something like this would happen.
We were just trying to help other people.
Hilario Romero
Hilario Romero, a self-described Nuevo Mexicano Mestizo of Native
American and Hispanic heritage, made his mark in civil rights as
a behind-the-scenes organizer and strategist.
I've spent my whole entire life working on civil
rights. In the Chicano movement and the American Indian movement,
I was behind the scenes. I was not a marcher or a protestor,
I was the planner. I would say, "Here is the way we need to do
things," and pass it on to the committees. I felt that if we
had a good plan, then we were in good shape. And what I was more
concerned about was doing it in a nonviolent way. Maybe that's
why I wasn't a protestor, physically out there upholding signs
and yelling. Because I think I would have gotten myself in more
trouble.
Alida Montiel
Alida Montiel awakened to the power of social protest--and the
role Native Americans could play--through the filtered light of
the nightly news. Montiel (right) and her daughter, Smoyma,
are members of the Salt River Pima-Maricopa Indian Community.
Whatever information came out about the Civil
Rights Movement about the marches, the March on Washington, I
was glued to the TV. I saw Martin Luther King. I saw Jesse Jackson.
I wondered, "Where are the Mexicans? Where are the Indians? They've
got to be in there somewhere. We should be on that march." I
told my father that I wanted to go to that march. But me being
so young, he didn't want me to go. Years later, there was a Chicano
Moratorium march in Los Angeles. I told my father again, "I want
to go to that march." Again, he was scared because of the violence
that might occur. When I was a sophomore in high school, myself
and other Mexican-Indian students and Mexican students, Hispanic
students, we formed the first-ever united Mexican-American student
chapter at our high school.
Phyllis Ballenger
When she began working as a teacher's aide at a school for deaf
children in Wilson, North Carolina, sign language interpreter Phyllis
Ballenger found a link to her own civil rights story.
When I started working with deaf children, I
didn't know sign language or anything, but I picked it up right
away. I enjoyed seeing the children learn something that they
didn't think they could do. They would look up at you and smile;
there was so much love. I always worked with the kids who were
deaf and had other handicaps. Eighteen years ago, I started working
as a teacher/researcher at Gallaudet University in Washington,
D.C. I sympathized with the student protest here a few years
ago when they demanded a deaf president--and we got one. Being
black and knowing all the things we've been through, I could
see the similarities in our struggles.
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