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Slaves and the Courts, 1740-1860 |
Go directly to the collection, Slaves and the Court, 1740-1860, in American Memory, or view a Summary of Resources related to the collection. History topics include: Introduction | The Slave Trade | Laws Regulating Slavery and Free Blacks | States’ Rights and the Fugitive Slave Law | Abolitionists | The Dred Scott Case AbolitionistsThe collection contains a number of cases relating to abolitionists, including "The Constitution of the American Anti-Slavery Society" and the 1836 "Annual Report" of the Boston Female Anti-Slavery Society. One theme that emerges from these documents is the clear link between churches and the abolition movement. Yet it is also clear that not all churches or church-goers favored what was seen as a radical position. The Boston Female Anti-Slavery Society’s report includes, among other things, several outraged letters to the editor that appeared in the Boston Centinel and Gazette after an announcement of one of the Society’s meetings was read aloud in church. Also of interest in this document are hints of the women’s rights movement that would eventually emerge from abolitionism: We sometimes, but not often, hear it said--'It is such an odd, unladylike thing to do.' We concede that the human soul, in the full exercise of its most God-like power of self-denial and exertion for the good of others, is, emphatically, a very unladylike thing. We have never heard this objection, but from that sort of a woman who is dead while she lives, or to be pitied as the victim of domestic tyranny. The woman who makes it, is generally one who has struggled from childhood up to womanhood, through a process of spiritual suffocation. Her infancy was passed in serving as a convenience for the display of elegant baby linen. Her youth, in training for a more public display of braiding the hair, and wearing of gold, and putting on of apparel; while 'the ornament of a meek and quiet spirit, the hidden man of the heart,' is not deemed worthy the attainment. Her summers fly away in changes of air and water; her winters in changes of flimsy garments, in inhaling lamp-smoke, and drinking champagne at midnight with the most dissipated men in the community. This is the woman who tells us it is unladylike to ask that children may no longer be sold away from their parents, or wives from their husbands, in the District of Columbia, and adds, 'they ought to be mobbed who ask it.' We present her the only argument she can comprehend — the fact that 80,000 of the noblest among the matronage of England, have annually entreated of their government, to do all in its power for the extinctions of slavery, till they prevailed. Read the entire Annual Report of the Boston Female Anti-Slavery Society (you may want to divide the report among several people and then share information from what you have read) and consider the following questions:
Freedom of religion and freedom of speech emerged as legal and constitutional issues when ministers were charged with crimes as a result of their sermons. In a case in which future Chief Justice Roger Taney served as one of the attorneys for the defendant, Methodist Episcopal minister Jacob Gruber was charged with inciting a slave insurrection. Taney, in opening Gruber’s case, remarked:
Those who published in the abolitionist cause were also subject to prosecution, as in the case of William Lloyd Garrison. Garrison was charged with libel for publishing an article criticizing two people for engaging in domestic slave trading. At his trial, described in "A Brief Sketch of the Trial of William Lloyd Garrison," his lawyer declared "the law of libel a drain through which had circulated every thing that was putrid, vile, and unseemly. It was the last and most successful engine of tyranny; and had done more to perpetuate public abuses, and to check the march of reform, than any other agent."
One of the more infamous cases involving attempts to keep editors from publishing anti-slavery material arose in Alton, Illinois. Editor and minister Elijah P. Lovejoy had relocated to Alton from St. Louis, where he had been persecuted for what were perceived to be abolitionist leanings. In Alton, several presses were destroyed by pro-slavery residents. On the night of November 7, 1837, word got around that a group would be attempting to destroy the latest press, kept in a warehouse owned by a man named Godfrey Gilman. Gilman and others decided to defend the press. A riot resulted, Reverend Lovejoy was killed, and men on both sides were indicted for crimes. The collection contains two accounts of these events. “Alton Trials” presents accounts of the trials made from notes taken by a local attorney at the trials of both groups of men. “History of the Rise and Progress of the Alton Riots” was written many years after the fact by one of the men who defended the press.
Abolitionists' reports on their activities raise issues related to civil disobedience. Daniel Drayton, who helped slaves escape by taking them north in his boat, commented on the importance of both words and actions:
Introduction | The Slave Trade | Laws Regulating Slavery and Free Blacks | States’ Rights and the Fugitive Slave Law | Abolitionists | The Dred Scott Case |
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Last updated 10/17/2003 |