Hopi History: The Story of the Alcatraz Prisoners
Part 2
Wendy Holliday, Historian
Hopi Cultural Preservation Office

On January 4, 1895, the San Francisco Call published a story under the headline "A Batch of Apaches." The article stated, "Nineteen murderous-looking Apache Indians were landed at Alcatraz island yesterday morning." The article misidentified the 19 Hopi men who had been arrested at Orayvi the previous November. The article is filled with racial stereotypes of murderous and "crafty redskins" who refused to live according to the "civilized ways of the white men." In February, the same newspaper published another story about the "Moquis on Alcatraz."
The article claimed:

"Uncle Sam has summarily arrested nineteen Moqui Indians...and taken them to Alcatraz island, all because they would not let their children go to school. But he has not done it unkindly and the life of the burnt-umber natives is one of ease, comparatively speaking. They have not hardship aside from the fact that they have been rudely snatched from the bosom of their families and are prisoners and prisoners they shall stay until they have learned to appreciate the advantage of education."

In 1995, the Hopi Cultural Preservation Office began a project to record the history of the Alcatraz prisoners. It began with an article in the Tutuveni about the events leading to the arrest of the prisoners. As the San Francisco newspaper suggested, the men were imprisoned because they opposed the government's program of forced education and assimilation. The Tutuveni article was based upon government records. Subsequent research uncovered these San Francisco newspaper articles. While they shed light onto the story of the Alcatraz prisoners, they are all told from the point of view of the white government and Anglos who supported the forced education program.

hopi-d.jpg
Hopi at Alcatraz Island
pictured with original lighthouse.
Mennonite Library and Archives,
Bethel College, North Newton, Kansas

These viewpoints often reflected callous disregard for the human suffering of the Hopi prisoners. The San Francisco newspaper article wrote that the prisoners' days were generally spent sawing large logs into shorter lengths. Occasionally, their work was interrupted by trips into San Francisco to visit the public schools, "so that they can see the harmlessness of the multiplication table in its daily application." Their accommodations were the same as that of the white military prisoners, and their food was "like that of any ordinary second-class hotel."

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#50:Campaign '94: Crowd in suspense.
Mennonite Library and Archives,
Bethel College, North Newton, Kansas
According to the Call, "It is even difficult to find work for them at times. They rise early, breakfast, go to work, if the weather is fine, eat their dinner at noon and then work all afternoon. This is followed by tea or a wholesome equivalent for it and then bed. Their taskmaster is a good-natured, well educated young man with a sympathetic understanding of their condition that makes it easy for him to deal with them and keeps them in even humor."

According to the newspaper, the Hopi prisoners were treated rather well. The article claimed that the prisoners' only grievance was being taken from their homes and families. In fact, other sources provide glimpses into very real hardships faced by both the prisoners and their families back at Hopi. John Martini described the prisoner's cells at Alcatraz as "tiny wooden cells...worlds removed from the western desert and plains." Indeed, a description of Alcatraz in 1902, just seven years after the Hopi prisoners were jailed there, suggests that the cells were in poor condition: "The old cell blocks were `rotten and unsafe; the sanitary condition very dangerous to health. They are dark and damp, and are fire traps of the most approved (sic) kind.'"

Furthermore, taking the prisoners from their homes and families was more than "rude." In a series of letters between H.R. Voth, a Mennonite missionary at Orayvi, and Guruther, the Commanding Officer at Alcatraz, family members at Hopi were extremely worried about the prisoners. There were rumors that some of them had died.
In August, Voth wrote to the Guruther that the pictures of the prisoners were "very much appreciated by relatives and friends" because rumors had circulated that they were "poorly fed, clothed, worked hard, some had died, etc. were perhaps killed."

In September, Voth wrote to Lomahongiwma to report on the prisoners' families and the crops. These reports must have caused considerable anguish among the prisoners, especially those who were separated from their families during important ceremonies and planting and harvesting. In addition, two of the prisoners' wives gave birth to children who died while the men were at Alcatraz. Being torn from their villages and families was certainly more than a rude inconvenience.

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#60:Guards and prisoners. Crowd waiting.
Mennonite Library and Archives,
Bethel College, North Newton, Kansas

The story of the Alcatraz prisoners, in the written historical records, is incomplete. It is based solely on written records and is missing Hopi perspectives. The Cultural Preservation Office would like to complete a written account of the Alcatraz prisoners by using Hopi remembrances and stories. We would like to gather stories of the actual hardships endured by the prisoners at Alcatraz, as well as the friends and families left behind to raise families, plant and tend to the crops, and worry about their loved ones imprisoned in a distant place. The Cultural Preservation Office has been able to trace some of the descendants of the prisoners. We have a current list of these descendants on file. If you would like to share any stories about the prisoners' experiences at Alcatraz or the lives of their families while they were imprisoned, please call Wendy Holliday, at 734-2432, or Leigh J. Kuwanwisiwma, at 734-2244.

The following is a list of the Alcatraz prisoners and their clans.

Aqawsi (Kwaa/Eagle)
Heevi'yma (Kookop/Fire)
Kuywisa (Kookop/Fire)
Lomahongiwma (Kookyangw/Spider)
Lomayawma (Is/Coyote)
Lomayestiwa (Kookyangw/Spider)
Masaatiwa (Kuukuts or Tep/Lizard or Greasewood)
Nasingayniwa (Kwaa/Eagle) Patupha(Kookop/Fire)
Piphongva (Masihonan/Grey Badger)
Polingyawma (Kyar/Parrot)
hopi-aa.jpg

Qotsventiwa (Aawat/Bow)
Qotsyawma (Paa'is/Water Coyote)
Sikyaheptiwa (Piikyas or Patki/Young Corn or Water)
Talangayniwa (Kookop/Fire)
Talasyawma (Masihonan/Grey Badger)
Tawaletstiwa (Tasaphonan/Navajo Badger)
Tuvehoyiwma (Hon/Bear)
Yukiwma (Kookop/Fire)

Hopi History: The Story of the Alcatraz Inmates, Part 1
Wendy Holliday,
Historian with the Hopi Cultural Preservation Office
Alcatraz History: The Story of the Indian Inmates
Craig Glassner, Ranger
The National Park Service on Alcatraz Island
Golden Gate National Recreation Area



Copyright © 1998
The purpose of this site is to provide information about Hopi Peoples as prisoners on Alcatraz for personal/institutional, noncommercial use. No material may be reproduced without express written consent.