Our History
The doors to the church that was
the forerunner of Arlington United Methodist Church were opened on March 24,
1889. Our founder, Martha J. Inskip, was the widow of Rev. John Inskip, a
Methodist minister, of Ocean Grove, NJ. She visited the Eggleston Heights area
of Arlington (eastside of the St. Johns River from Jacksonville) during the
winters of the late 1880's and recognized the need for a church. With funds
raised from friends in the north and the donation of property by a local
resident, Mr. O. H. P. Champlain, Mrs. Inskip returned in early 1889 ready to
build. The total cost of the building was $650 and was completely paid at
completion. As many of the residents had moved to the area from Ocean Grove
and had known Rev. Inskip, they requested the little church in the woods be
named the Inskip Memorial Church. In her diary, Mrs. Inskip wrote, "May
it be the birthplace of a multitude of souls."
The first year or so the little
church was able to maintain a steady membership and attendance in this
sparsely populated area. However, several misfortunes occurred that brought
troubled times. The winters of 1895 and 1899 were brutal, with freezing
temperatures killing the citrus and vegetable crops from which the residents
made their living. Many moved further south. The future of the little church
did not look promising the first decade of the twentieth century.
Revitalization began in 1912
when the Inskip group met with residents of a new neighborhood, Floral Bluff
and organized the Floral Bluff Methodist Episcopal Sabbath School on July
28th. The Ladies Aid Society was formed on November 24, 1912.
On June 14, 1914, an "altar
service' was held by the pastor and 14 persons were received into membership.
The congregation decided to make a slight change in the name of the little
church to Floral Bluff M. E. Church. However, in August dissention among the
Floral Bluff and Inskip members developed when some wanted to move the organ,
hymnals, and other properties into a private home in Floral Bluff and hold the
services there. A vote by the total membership was against that proposal.
On November 11, 1914, a special
meeting was called when it was discovered that the organ, hymnals, and other
properties had been unlawfully taken from the church and were unable to be
found. A piano was purchased and hymnals were borrowed from Snyder Memorial
Church in downtown Jacksonville. Services continued at the Inskip Church.
The Arlington area began
growing, but the little church in the woods was declining primarily due to
location. Residents purchased property about five blocks from the original
site and on a main thoroughfare. They moved the church, made repairs, and
built an addition to the rear of the building for classrooms. This was at a
cost of $1,092.47. On June 25, 1920, it was rededicated and renamed the
Arlington Methodist Episcopal Church. As the community grew, so did the
church. Boy Scout Troop 38 was formed in 1922 and, except for a brief period,
has been affiliated with this church ever since. Until the middle 1940's, our
Methodist church, commonly called the Arlington Community Church, was the only
church in the greater community of Arlington.
During the years 1930-31, 35 new
members were received, and World Service giving increased by 50% over previous
years. The first Vacation Bible School was held with an enrollment of over 100
in 1932. It became apparent that a new facility would soon be needed. With a
loan from the Livingston Foundation and the donation by A. C. Macy of the lot
adjoining the church, building began on April 10, 1933. When the brick church
was completed a few months later, it contained a sanctuary and classrooms. The
Inskip building became the Parish Hall.
The church remained a center of
the community religious life. Membership and attendance grew with the area. In
1939, we became Arlington Methodist Church due to the merger of the Methodist
Episcopal Churches North and South.
During the 1940's, many of our
young men were called into the military service. The kitchen of the Parish
Hall stayed busy with the ladies of the community using it as a "canning
kitchen". Victory Garden vegetables and fruit were preserved and goodies
prepared for our service men.
A bridge linking Arlington with
Jacksonville opened in April 1953. Growth in the area exploded. It wasn't long
before an educational building was needed and Asbury Hall was completed in
October 1953. The Methodist Men were chartered in 1954. 1956 saw the
construction of a new parsonage. Additional education facilities were built in
1958. An addition was added to the sanctuary and a second worship service was
added during the 1950's as well as double session Sunday School.
A new sanctuary seating 700 was
completed in March 1960. The original Inskip building was sold to the Masonic
Lodge. It was demolished in 1974. A second parsonage was purchased that same
year when our first Associate Pastor was assigned. Growth continued. In 1965,
Wesley Hall was built as a fellowship hall containing 20 classrooms, a
kitchen, a stage, and a library. The interior of the brick church was
renovated and the old sanctuary became Williams Chapel. In 1968, the merger of
the Methodist Church and the Evangelical United Brethren Church gave us a new
name, Arlington United Methodist Church.
During the late sixties and
through the seventies, we saw a decline in membership and attendance. The
population was becoming more mobile. Families were moving in and out of the
area at a rapid pace. Also, we were no longer a community type church. We had
become an urban church. Almost every denomination was now represented in the
area and another Methodist Church was built about six miles away. However, we
remained strong in our commitment to the purpose and mission of the church.
The youth of our church had a dream to serve the underprivileged youth of the
community. In July of 1971, our youth held the first Doo Dah Day Camp with 63
campers and 14 counselors. This ministry continued for nine summers.
In the early 1980's, we looked
toward the future. Our staff had outgrown their space. The nursery and early
childhood areas were out of date and remodeling was out of the question due to
asbestos exposure in the buildings. It was also noted by many that the need
for quality day care for children with working mothers was not being met.
After much study, the planning committee recommended demolishing the Asbury
Building and replacing it with a building that would house the Administrative
Staff and an early childhood center. Major renovation to the sanctuary was
also included. The new Asbury Center was consecrated December 11, 1988 and the
sanctuary renovations on January 29, 1989. Thus we entered our 100th year not
only celebrating our past but also preparing for our future. We had gone from
a $650.00 building to a plant worth over $3,500,000.
Early 1991, the Trustees
recommended we sell the two parsonages. We no longer had an Associate Pastor
and the Senior Pastor's parsonage did not meet all of the criteria set by the
Florida Conference. With the sale of these two houses, we were able to
purchase a parsonage that was larger and better able to serve our parsonage
family.
After four years of study,
getting all the necessary licenses, and hiring a qualified staff, the Asbury
Child Development Center opened in August 1993. The children are not only well
cared for physically, but they are taught academically and spiritually. We now
had another mortgage and older buildings needing repair. A successful Capitol
Campaign got under way and in three years we paid off the mortgage and the
more urgent repairs were made. Over the years, our community had changed.
There were thousands of unchurched families within a five-mile radius. In July
1999, we participated in a district-wide Share Jesus Mission as a means to
reach out to those who need to hear about Jesus.
During the last quarter of the
20th Century, twice we took the lead role by breaking ground in new forms of
ministries within the Florida Conference. The Florida Annual Conference
ordained its first woman minister in June 1975. At that same Conference, she
was assigned to Arlington as our Associate Pastor. The two years she spent
with us were a joyful and blessed time. Today she is the presiding Bishop of
the North Carolina Conference. Another first for Arlington, and the Florida
Conference, was the assignment in June 1991 of the first Clergy-couple
assigned as Co-Pastors to one church.
We are excited to begin the new
millennium with an additional Sunday Service. On April 9, 2000, the first
Contemporary Service, named "The Journey", began. We enter this new
endeavor with the prayer of our founder, Martha Inskip, on our lips, "May
it be the birthplace of a multitude of souls."
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Our History | Our Mission | Our Purpose Our Core Values | The UMC
OUR MISSION STATEMENT
The Mission of Arlington
United Methodist Church
is...
to love and serve God, and
to lead the community
to Christ through our
commitment of
time,
talent,
and resources.
OUR PURPOSE STATEMENT
We understand ourselves to be Disciples-in-the-making...Making
Disciples.
As the Disciples of Jesus in the
Arlington Community, We Offer open hands that:
-
Welcome people as they are;
-
Tell others the stories of
Jesus to save souls;
-
Teach how to be a Christian in
a secular world;
-
Help our church become a vital
point in the community;
-
Make room for others;
-
Beckon others to come and
worship with us;
-
Become change agents for our
community;
-
Fold in prayer for each other,
for the church, and for the community.
THE CORE VALUES
OF OUR CHURCH
In order to fulfil our mission to
be Disciples-in-the-Making...Making Disciples, we will:
A |
ccept, forgive, and care for
one another...unconditionally...completely...period!
(Colossians 3:12-15) |
R |
each out to those around us
to share the Good News of God's love and mercy...and to proclaim the
offer of salvation through Jesus Christ to all.
(2 Corinthians 5:17-20) |
L |
et love be the
"official language" of our life together in community.
(1 Corinthians 13) |
I |
nvest our lives in serving
Christ through on-going mission...at home and abroad...in order to touch
lives and transform the world.
(Matthew 28:18-20) |
N |
ever forget the power of
prayer...and will pray daily for our church, pastors, staff, and
community.
(1 Thessalonians 5:16-18) |
G |
ather weekly for
worship...to glorify and honor God...and to joyfully praise God for the
many blessings we receive.
(Hebrews 10:25) |
T |
each sound Biblical
truths...and devote ourselves to the study of the Scriptures...that we
might grow in wisdom and godliness in our lives.
(2 Timothy 3:14-17) |
O |
ffer our lives completely to
Christ...to obediently go where he calls...and to willingly do what he
bids us to do.
(Matthew 16:24-26) |
N |
urture the spiritual gifts
of each believer...and encourage each person to share those gifts with
others in some form of ministry through the church.
(1 Corinthians 12) |
OUR LOCATION
click
here for map
What
is a United Methodist? In the words of John Wesley (1703 - 1791) "A Methodist is ... one who loves the Lord his God with all his heart,
with all his soul, with all his mind, and with all his strength." John Wesley was an ordained Anglican priest.
At a prayer meeting
in London on May 24, 1738, he gained the new inspiration which let him
to become the first teacher of "Methodism". Today, John Wesley's
life and teaching still carry a special meaning to United Methodists: GOAL of improving ourselves as Christians, EXAMPLE of sharing God through
missions, CONCERN with social problems, EMPHASIS on ecumenism, BELIEF in
the grace and forgiveness of God's love.
What
do United Methodists believe? That's not an easy question, since
United Methodists don't agree on all aspects of doctrine. the distinguishing
marks of a Methodist are probably best illustrated by a commitment to the
basics of Christianity and by a Christian life-style -- rather than by
assenting to a particular scheme of beliefs. In general, Methodists
agree on major aspects of theology. Sources for their faith include
-- the Bible, John Wesley's writings, Methodist theologians' writings,
church literature, the United Methodist "Book of Discipline".
United
Methodists share a common heritage with other Christians. A conviction
that God has mercy and love for all people. A belief in a triune
God: Father, Son and Holy Spirit. Faith in the mystery of salvation
through Jesus Christ. Celebration of the sacraments. United
Methodists also have a distinctive emphasis on four main sources for Christian
theology: scripture, tradition, experience and reason.
Like most other Protestants, Methodists recognize only those sacraments in which
Christ Himself participated -- Baptism and the Lord's Supper. Baptism
is practiced as a symbol of God's forgiveness and the cleansing of our
sins -- a sign of regeneration or new birth. The vows that are made by the child's
parents at baptism are later assumed by the child when old enough to appreciate them (at confirmation).
Methodists baptize by sprinkling, immersion or pouring. United Methodists believe that
the bread and wine symbolize the body and blood of Christ, which are taken
in a spiritual manner -- the sacrament of our redemption by Christ's death.
Methodists also celebrate other religious ceremonies like liturgical services,
preaching, prayer, confirmation, marriage, funerals, family devotions.
Distinguishing
Methodism from other denominations is the structure of the United Methodist
Church. the government of the United Methodist church is a complex
arrangement of councils and conferences frequently called the "Connectional
System". Both clergy and laity are elected to serve on the governing bodies of the church.
It's similar to American democratic government
with an executive, legislative and judicial branch. Methodist Bishops
are elected for life from the ranks of the ministry. They function
as both spiritual and administrative leader for their area, and participate
in governing the whole church organization. This forms the Episcopacy
or "Executive Branch". Conferences are made up of both clergy and
laity. The General Conference is the primary law-making body. There are five Jurisdictional Conferences which elect bishops and direct
church programs. The Annual Conference is technically the basic unit
of the church. The District Conference is organized in the Annual
Conference. The Charge Conference is the governing body of a local
pastoral unit. This forms the Conferences or "Legislative Branch". The nine-member lay and clerical Judicial Council is the court of ultimate
appeal in the church. The authority and basis of all decisions is
The Book of Discipline. This forms the "Judicial Branch". Boards and Agencies are set up by the General Conference and are coordinated
by a General Council on Ministries. The local church is a visible
extension of Christ in the world today. Ordained and lay ministers
lead the local congregation, although the ministry is considered a calling
of every United Methodist.
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