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Contents Contents Prologue00 1The Cult of the Soil00 2The Cankers of Indolence and Slavery00 3"Let Us Have Our Own Schools"00 4Roads, Canals, Railroads: Moving in Place00 5Deluded Citizens Clamoring for Banks00 6The Case of Virginia v. John Marshall00 7Another Constitutional Convention00 8Tariff Wars00 9Abolitionists and Other Enemies00 EpilogueJefferson and Virginia, a Hundred Years Later00 Notes00 Index00 <?toc? Photo here??? Prologue In the late autumn of 1824, Thomas Jefferson made his way slowly down the steps of his home, quickening his pace as he approached his friend, the Marquis de Lafayette . The two men had not seen each other for more than three decades. "Let me once more have the happiness of talking over with you," Jefferson had expectantly written to Lafayette a few months earlier, "your first labors here, those I witnessed in your own country, its past & present afflictions and future hopes."{EN1} On the steps of Monticello, the two old friends embraced and wept as Lafayette's official entourage of cavalry and American dignitaries looked on.{EN2} The "Nation's Guest," Lafayette had recently begun an official, ceremonial tour of all twenty-four states, enthralling all who saw him. He found the eighty-one- year-old Jefferson "much aged" but "marvelously well" and "in full possession of all the vigor of his mind and heart."{EN3} At sunset, just as they were finishing dessert, James Madison, now 74 years old, joined them. Madison later commented that Lafayette appeared in fine health and spirits but so much increased in bulk and changed in aspect that he hardly recognized him.{EN4} Jefferson seemed happiest discussing the new university he had founded only a few miles away and the banquet to be held there to celebrate the opening of the Rotunda, the majestic building housing the library. At that dinner, Lafayette sat between Madison and Jefferson; Madison charmed the guests with his affectionate toast to Lafayette.{EN5} After dinner they all toured the campus, Jefferson proudly pointing to the Rotunda and the classical pavilions he designed and sharing his hope of attracting eminent professors from Europe to the new school. Before leaving the university, Lafayette's son, George Washington Lafayette, was delighted to receive an unusual gift from a professor: a Virginia rattlesnake. Lafayette lingered for ten more days at Jefferson's gracious estate. As they strolled around the grounds, rode their horses side by side, dined together, sipping Jefferson's excellent French wines, they reminisced about the astonishing revolutions they had helped lead. "What a history have we to run over," Jefferson said. They revived memories of the evenings spent together in Paris in 1789, when Jefferson was the American minister to France and Lafayette one of the early leaders of the French Revolution.{EN6} Jefferson mentioned the American presidential election - among five candidates, all from the same party - taking place that autumn, but declined to express his feelings about the candidates.{EN7} The conversation took a sociological turn as Lafayette pondered the differences he already perceived between North and South. Having just visited the "delightfully situated"{EN8} New Haven, the "beautiful village" of Cambridge in Massachusetts, the bustling, dynamic city of New York, Lafayette and his secretary, Auguste Levasseur, could not but notice, "at every step," the relative backwardness and poverty of Virginia. It had taken them six hours to travel 25 miles from Richmond to Peterbsurg.{EN9} Along the way, they saw isolated towns, sleepy villages, depleted soil. The cause seemed only too clear to them, as did the remedy. Only when Virginia comprehended "her true interests better" and abolished slavery, Levasseur believed, would it catch up to the Northeast.{EN10} Slavery: the inescapable subject to which Jefferson and Lafayette returned again and again. Lafayette "never missed an opportunity to defend the right which all men without exception have to liberty," Levasseur commented, and Jefferson himself could not condone the indefinite perpetuation of slavery. One of Jefferson's slaves, Israel Jefferson, overhearing Lafayette and his master discuss the condition of the "colored" people, later wrote that the conversation was "gratifying to me and I treasured it up in my heart."{EN11} Indeed, Jefferson found it difficult to grasp how an American patriot could "inflict on his fellow men a bondage, one hour of which is fraught with more misery than ages of that which he rose in rebellion to oppose."{EN12} And yet, the Virginian had neither freed his slaves nor recognized the children he fathered with one of them, Sally Hemings, nor had he played an active public role in opposing slavery. He had penned the very words - about the "unalienable rights" of the individual to life, liberty, and the pursuit of happiness - that had become the foundation of American civic morality - but he did not extend those rights and that dignity to slaves. Indeed, to the extent that Jefferson gave serious thought to solutions to the wrenching problem of slavery, he was more concerned with rescuing white people from the moral degeneration of slaveholding than with securing freedom for blacks .{EN13} Lafayette did not hide his impatience. While politely praising Jefferson's plan for the deportation of blacks to colonies in the Caribbean and on the African coast,{EN14} he implored his friend to go further than wishful thinking, reminding him of "the importance and urgency" of emancipation.{EN15} "I would like, before I die," Lafayette had written Jefferson two years earlier, "to be assured that progressive and earnest measures have been adopted to attain in due time, so desirable, so necessary an object. Prudence as well as honor seems to me to require it."{EN16} Nine months later, in August of 1825, Lafayette returned to bid a final farewell to Jefferson, Madison and James Monroe. This time Jefferson was too weak to attend the banquet at the university. "These partings and many others are very painful," Lafayette wrote in his Memoirs,{EN17} sensing that it was the sunset of his friend's life. It was also the sunset of the Virginia Dynasty. Four of the first five American presidents were Virginians; but after Monroe, only one other Virginian would occupy the presidency . John Tyler would ascend to the presidency in 1841; when he died two decades later, it was as a member of the Confederate Provisional Congress and as a citizen of the Confederate States of America. Virginia's eclipse was visible on the Supreme Court, too. Four Virginians, led by the great Chief Justice John Marshall, served on the high court during the first decades of the young republic. But between 1841 and 1971, when Lewis Powell was appointed, only one Virginian would occupy a seat on the court: Peter Daniel, who voted with the majority in the Dred Scott case that helped precipitate the Civil War. The days when intrepid, daring Virginians led thirteen backwater colonies in a war against the mightiest power on the planet were becoming a distant memory, that fiery patriotism a dying ember. [line break] The delegates streaming into Philadelphia in September 1774 for the First Continental Congress were eager to meet the gentlemen from Virginia. They were "the most spirited" of all the delegates, John Adams noted in his diary.{EN18} "We all look up to Virginia for examples."{EN19} Next to the Virginians, said one Pennsylvanian in a comment Adams might not have appreciated, "the Bostonians are mere Milksops."{EN20} In truth, it was the delegates from Massachusetts who comprised the avant-garde of the revolutionary movement. But recognizing that the participation of Virginia, the most populous colony, was indispensable, they showed appropriate and sincere deference to the leaders from the Old Dominion."I look back with rapture to those golden days," wrote John Adams to Jefferson a year before they both died, "when Virginia and Massachusetts lived and acted together like a band of brothers."{EN21} Indeed, the Virginians did not disappoint. Passionately demanding independence, penning unforgettable words, demonstrating their courage, they helped make the revolutionary movement a national one. At the Constitutional Convention in 1787, their ideas would dominate the agenda. No other state played as prominent a role in shaping the young republic. No other state produced such a galaxy of brilliant, forward-looking, transforming leaders: Washington, Jefferson, Madison, Monroe, John Marshall, but also George Mason, who framed the Virginia Bill of Rights; Patrick Henry who issued the call in 1774 for a Continental Congress; George Wythe, jurist, teacher, and signer of the Declaration of Independence; Peyton Randolph, president of the First Continental Congress; Edmund Pendleton, president of the state convention of 1776 that drew up a constitution for the Old Dominion as well as president of the Virginia Ratifying Convention of 1788; Edmund Randolph, governor of Virginia, delegate to the Philadelphia Convention, and Washington's Attorney General. The Virginians, wrote Henry Adams, were "equal to any standard of excellence known to history."{EN22} They created a nation. The other states, surpassed by Virginia in wealth and influence as well as size and population (a fifth of the people in the colonies lived there), almost took it for granted that Virginia would be their leader. During 32 of the first 36 years of constitutional government, the Old Dominion had a monopoly on the executive branch of government. Of course, in the presidential election of 1796, Virginians George Washington and especially John Marshall had opposed Thomas Jefferson, disagreeing with his philosophy of limited government and his agrarian vision for the nation's future. Instead they supported their fellow Federalist John Adams. But after Adams's one term in office and Jefferson's ascension to presidency in 1800, Virginians returned to the executive mansion. By 1816, some people wondered if Virginians would forever occupy the presidency. Was Virginia unstoppable? Virginians seemed to have hatched, as one disquieted politician asserted, "a systematic design of perpetually governing the country."{EN23} Indeed, many Americans were convinced that it was the unstated policy of the Virginia presidents to block the political rise of any potential rival who might threaten their dynasty.{EN24} Conspiracy theories circulated from North Carolina to New York. Some suspected that Jefferson chose New York governor George Clinton, already advanced in age, as his vice president in 1804 so that Secretary of State James Madison would be his unchallenged successor in 1808. And when President Madison appointed the talented young John Quincy Adams minister to Russia in 1809, shipping him off to the other side of the world, people surmised that it was a maneuver to assure the continued dominance of the Virginians.{EN25} Wouldn't Americans balk at electing James Monroe, Lord Liverpool asked John Quincy Adams at a London dinner party in 1816, "on account of his being a Virginian?"{EN26} By then, people in the North and South, Republicans no less than Federalists, demanded a change. Anti-Virginian Republicans, including Albert Gallatin, treasury secretary to both Jefferson and Madison, rallied around other candidates in 1816 - New York Governor Daniel Tompkins and Secretary of War William Crawford of Georgia. Some politicians even called for a constitutional amendment to "wrest the sovereignty of the union out of the hands" of the Old Dominion and prevent any one state from dominating the presidency.{EN27} But neither caucuses nor political maneuvers{EN28} nor backroom machinations could block Monroe's nomination and election in 1816 and again in 1820. "That nothing less than a Virginian will satisfy Virginia is to me perfectly demonstrated," wrote John Quincy Adams in his diary in 1818.{EN29} Still, the real danger, according to Supreme Court Justice Joseph Story of Massachusetts, lay not in Monroe's election or even in Virginia's hold on the presidency, but rather in the contagion of its doctrine of states' rights. Virginians, including Thomas Jefferson, had recently denounced several Supreme Court decisions, claiming that the federal judiciary had no constitutional authority to overturn state statutes or the judgments of state courts. Their insistence on the sovereignty of their state, on states' rights, and on strict limits on the powers of the federal government terrified Justice Story. "As a republican & a lover of the Union," Story wrote in 1821 to John Marshall, who shared his nationalist views, "I look with alarm upon [Virginia's] opinions & conduct. I would rather allow her the exclusive possession of the Executive power for a half century than witness the prevalence in other States of any of her new constitutional dogmas. If they prevail, in my judgment there is a practical end of the Union."{EN30} George Washington would surely have agreed with Story and Marshall. More than half a century earlier, Washington had already criticized the provincialism of his fellow Virginians. "Our Views [are] too confined," he had written in 1770."{EN31} The first president always encouraged Americans to adopt a national perspective, to see that "our interest, however diversified in local & smaller matters, is the same in all the great & essential concerns of the Nation."{EN32} Especially in the late 1780s and 90s, he was disappointed to find among Virginians "the most malignant (and if one may be allowed the expression, the most unwarrantable) disposition toward the new government."{EN33} His own people, Washington lamented, identified only with their own state; cool to his great vision of a unified nation and an energetic, dynamic government, they refused to follow his and his fellow Virginian John Marshall's lead. Joseph Story did not exaggerate the dangers of Virginia's doubts about the national government and its retreat into the domain of states' rights, for James Madison himself, even though he had toyed with states' rights in 1798, would later forcefully and unequivocally condemn the growing states' rights movement. Indeed, toward the end of his life, Madison would come to view Virginia's determination to defend its sovereignty against the national government not only as a real threat to the union but, just as important, also as a convenient pretext for refusing to face and address the state's escalating economic and moral woes. Whereas Jefferson had warned Madison in 1810 against appointing Story tot he Supreme Court, remarking that he was a "tory,"{EN34} Madison named Story to the Court. Now, echoing Justice Story, Madison predicted that the states' rights doctrine would ultimately poison and divide the nation. What he did not predict was that violence would become the only mediator between North and South. But as for Northerners' apprehension of Virginia's hold on the presidency, the growing anti-Virginia contingents need not have worried. After Monroe, the Virginia Dynasty - as well as the state itself - would reach an abrupt dead end. [line break] "The times are hard indeed," wrote James Madison to a young friend in 1820. Virginia had been one of the few states to prosper during the early 1780s under the Articles of Confederation, but forty years later, signs of that prosperity had disappeared. Crops had failed, and Virginia planters could not pay their debts, for there were no buyers to purchase their depleted land. {EN35} In 1827, James Mercer Garnett, too, lamented the dramatic decline of agriculture in his state. "Virginia-poor Virginia furnishes a spectacle at present, which is enough to make the heart of her real friends sick to the very core." The state's agriculture nearly gone to ruin, the situation could not have been more destructive, he grieved, "if destruction had been its sole objective."{EN36} Over the next decades, the desolation of much of the Virginia countryside would sadden visitors to the Old Dominion. Even the grand homes of Washington and Jefferson would fall into disrepair. At Monticello, all was "dilapidation and ruin," wrote the visiting William Barry, the nation's postmaster general, in 1832. Horace Greely reported in 1856 that all of Mount Vernon "has an aspect of forlorn neediness which no description can adequately paint." Had Mount Vernon been situated in Massachusetts, wrote a shocked reporter from Boston, "how the spot would be treasured in our hearts, and beautified by our hands!"{EN37} Dispiriting scenes of poverty and cruelty disheartened William Seward, the soon-to-be governor of New York, and his wife when they visited Virginia with their young son in 1835. Frances Seward described ten naked little boys being led to a slave auction, "tied together, two and two, by their wrists, all fastened to a long rope, and followed by a tall, gaunt white man, who, with his long lash, whipped up the sad and weary little procession." Sick of slavery and the South, the Sewards cut short their tour and returned home.{EN38} A decade later, Frederick Law Olmsted, the writer, landscape architect, and sociologist of the South left his farm in New York State to visit eastern Virginia. He described the poverty and dejection he observed. "The mass of the citizen class of Virginia earn very little and are very poor," he wrote, "immeasurably poorer than the mass of the people of the adjoining Free States." Peering into houses and inspecting farms, Olmsted found that everything was "slovenly and dirty, with swine, dogs, and black and white children "lying very promiscuously together on the ground about the doors." There were few signs of industry - one tannery and two or three saw-mills in one seventy-five mile stretch; never had he seen so little evidence of an active and prosperous people. As he traveled from the Alleghenies to the banks of the James, Olmsted almost never saw a volume of Shakespeare, a piano, a sheet of music, a reading-lamp, an engraving or a copy of a work of art. "I am not speaking of what are commonly called `poor whites'", he explained, "a large majority of all these houses were the residences of slaveholders." Methodically, Olmsted set about compiling and comparing statistics about life in the North and South. Whereas there was a post-office to every fourteen square miles in New York, in Virginia there was only one to forty-seven square miles; he counted over five hundred publishers and booksellers in New York, but only forty in Virginia; thirty thousand volumes in public libraries in Virginia, eight hundred thousand in New York.{EN39} Land in Virginia, he noted, produced less than one-eighth as much per acre as in the Northeast.{EN40} The Old Dominion had fallen from the first to the fifth most populous state, as a steady stream of Virginians - whites searching for better lives, slaves accompanying their masters or sold out of state - abandoned the state. During the 1830s, while the nation's population increased by 33 percent, Virginia's population increased a meager 2 percent. Voting statistics revealed a population of slumbering citizens, demoralized and passive. In the election of 1800, when native son Thomas Jefferson challenged Federalist John Adams, only 25% of eligible voters in Virginia cast votes. In 1804, when he ran for reelection, 11% voted. By 1820, when Monroe ran for reelection, only the smallest fraction - a mere 3% - of eligible voters bothered to go to the polls.{EN41} Nor did Virginia keep up with other states in the field of education: illiteracy among whites was four times higher than in New England and the mid-Atlantic states.{EN42} Wealthy Virginians, historically averse to taxation, refused to support public schools. Economic numbers were also ominous. The value of farm land in Virginia was less than one third of what it was in adjoining Pennsylvania. In areas in Virginia where there were few slaves and where the white to black ratio was 15 to 1, the value of land was over $7 an acre; but where the white to black ratio was only 2.2 to 1, the value was $4.50 an acre. Trade, too, was in decline. In 1800, while the exports of a relatively small state like Massachusetts were valued at $11 million, Virginia's were worth $4.5 million. By 1853, Massachusetts exports totaled $16 million, and Virginia's had sunk to $3 million - less than half that of Maryland, one of the smallest exporters in the nation.{EN43} Meanwhile, in the 1850s, the cotton exports of the Deep South accounted for almost half of the nation's foreign shipments, creating "flush times" in Alabama and Mississippi.{EN44} "We slight the warnings of dull statistics," commented one Virginian in 1852, "and drive lazily along the field of ancient customs." While other states "glide past us on the road to wealth and empire," bewildered Virginians could see their power ebbing, their influence almost extinct,{EN45} their cherished way of life vanishing. "Nothing can be more melancholy," congressman John Randolph of Roanoke had wailed, "than the aspect of the whole country in Tidewater - dismantled country seats, ruinous churches, fields forsaken."{EN46} Even Virginia's aristocracy came under siege. John Randolph's own brother Richard, deeply in debt, obliged to sell the family plantation, was accused of murdering the infant child he was said to have fathered with his sister-in-law. Though John Marshall successfully defended him, he died prematurely in 1796, unable to preserve and pass on his family's traditional, privileged way of life.{EN47} Another illustrious family would meet a more violent end when, a few years later, the famous jurist George Wythe, with whom Thomas Jefferson had studied the law, was murdered by a depraved grandnephew, impatient for his inheritance. Dejected novelists of the 1820s and 30s, like John Pendleton Kennedy, John Randolph's half-brother Nathaniel Beverley Tucker, George Tucker, and James Kirke Paulding, portrayed the dilapidated estates of incompetent plantation owners, and the offspring of "ancient cavaliers" anxious to leave the Old Dominion and begin their lives anew in the west.{EN48} "Whither has the Genius of Virginia fled?" cried a dejected Benjamin Watkins Leigh. "Virginia has declined, and is declining-she was once the first State in the Union-now she has sunk to be the third, and will soon sink lower in the scale."{EN49} Virginia's House of Delegates no longer bore any resemblance to the House in which Jefferson, Pendleton, Henry, Richard H. Lee, Wythe, Bland and others were members, wrote Virginian William Wirt, the attorney general under James Monroe and John Quincy Adams. "I am a disappointed man," Wirt sighed. {EN50} "Where are our men of abilities? Why do they not come forth to save their Country?"{EN51} George Washington had impatiently demanded in 1779. In the nineteenth century, Virginians of ability would indeed come forth, wielding considerable power and influence in Virginia as well as in Washington - men like John Randolph, Spencer Roane, Philip Barbour, James Barbour, William Branch Giles, John Tyler, John Floyd, and others. And yet, although they admired and were influenced by the great men of Washington's generation, they shared neither their boldness nor their intellect, neither their creativity nor their optimism - not Washington's inclusive continental vision, not Jefferson's passion for democracy and equality, not Madison's nationalism, not John Marshall's faith in the Constitution. In truth, despite their disappointment, frustration, and lamentations, the members of Virginia's social and political elite would not have wished for the return of those founders, the transformational, adventurous, forward-looking revolutionary leaders who had so courageously and imaginatively embraced change. On the contrary, Virginia's leaders in the nineteenth century prized social and political stability, having grown disenchanted with a revolutionary experiment that had given them far more than they had bargained for. They prized independence and liberty, but took a dim view of democracy, a vociferous, insubordinate people who challenged their authority, and an intrusive national government. Bereft of an inspiring, compelling vision of the future, they were comfortable with the status quo. In 1810 the young Henry St. George Tucker remarked that the greatness of the American patriots "was their aversion to change."{EN52} His strange reinterpretation of the American revolutionary past would have baffled both Jefferson, who had the bracing perception that the "earth belongs to the living,"{EN53} and Madison, who extolled the Framers for charting a path with "no parallel in the annals of human society."{EN54} But unlike the men of the founding generation, the eminent Virginians who inherited the Revolution looked backwards, clinging to the aristocratic idyll of a leisurely, gracious life of family, hospitality, books, and slaves on lovely Tidewater plantations, loyal also to the agrarian myth of yeoman farmers leading independent, virtuous lives on the sacred soil. Their generation of nostalgic Virginia leaders located the future in the past - and in the South. They rejected the Northern faith that economic growth and industrialization were the guarantors of happiness. On the contrary, in the industrializing trend that was sweeping the North, they perceived, not the potential for development and prosperity, but only the deadening prospect of dehumanization and anomie. And if those material, commercial values of the North were coloring - even defining - the very idea of America, as the visiting Alexis de Tocqueville perceived in the 1830s, well, then Virginians would have no choice but to proclaim and defend their collective difference and identity. Even if Virginia's arts, literature, manufactures, commerce, and agriculture were all in a state of decline, said Virginia's senator Benjamin Watkins Leigh, "is Virginia inferior to any of her sister States in social peace and happiness, in intelligence, in the virtues of private life, in political purity, in national character? No, sir-I say, proudly and confidently, no. I shall not vaunt of her superiority- but I acknowledge no inferiority." Withdrawing into the murky shadows of domesticity, frustration, and nostalgia, failing to grasp that happiness, like life itself, cannot survive without energy, these Virginians looked inward instead of outward and shortsightedly and tragically shut the doors to improvement and to the future. [line break] "My dearest grandfather," Ellen Randolph Coolidge wrote in 1825 to Thomas Jefferson upon arriving in Boston with her new husband, "it is certainly a pleasing sight, this flourishing state of things: the country is covered with a multitude of beautiful villages; the fields are cultivated and forced into fertility; the roads kept in the most exact order; the inns numerous, affording good accommodations; and travelling facilitated by the ease with which post carriages and horses are always to be obtained." Wishing to show his bride the beauty and prosperity of the New England states, Joseph Coolidge had decided not to take the direct route from New York to Boston but instead to journey up the Hudson to Albany, and then to Lakes George and Champlain, north to Burlington, Vermont, and then on to the towns of the Connecticut valley before finally reaching Boston. Ellen happily described for her grandfather the densely populated villages that had "an air of neatness and comfort that is delightful," the churches with their tall white spires, the many school houses, and the groups of "little urchins returning from school with their books in their hands" who courteously greeted travelers. Citizens of each town and city paid taxes to maintain their schools, she reported, adding that "there is no tax paid with less reluctance." Children of the rich and poor attended these schools and were educated gratis. She and her husband also visited one of the huge textile factories that had recently begun to spring up in New England. "Although it was a flourishing establishment, and excited my astonishment by it's powers of machinery and the immense saving of time and labor," she wrote, "I could not get reconciled to it." She hated the hot and crowded factory rooms that smelled from sour and greasy chemicals; her head ached from the constant whirl and deafening roar of machinery. Instinctively preferring "the pure air of heaven and the liberty of the fields in summer" to the domain of the rich manufacturer, she thought that the farmers she had glimpsed looked more cheerful and healthy than the men and women employed in the factories. It had been a fatiguing voyage, but Ellen did not regret having taken it: "It has given me an idea of prosperity and improvement, such as I fear our Southern States cannot hope for, while the canker of slavery eats into their hearts, and diseases the whole body by this ulcer at the core."{EN55} Replying to his granddaughter, Jefferson acknowledged that slavery was indeed destroying the South. "One fatal stain," he wrote, "deforms what nature had bestowed on us of her fairest gifts." Still, he did not dwell on the subject or on his granddaughter's penetrating observations about New England. He was content instead to resurrect memories of his own trip through New England 34 years earlier. Ellen's itinerary, he wrote, was "almost exactly that which Mr. Madison and myself pursued in May and June 1791" when the two friends traveled up the Hudson to Lake Champlain.{EN56} While the problems of Virginia had become too complex even for Jefferson to ponder and address, his astute young granddaughter had pointed to virtually all the ingredients for a vital and prosperous society: fertile soil and farmers who are knowledgeable about agriculture; citizens who are willing to pay taxes to support good roads and free public schools; plentiful, densely populated areas; churches; factories; a diversified labor force - and the ideals of freedom and equality. The reluctance of Virginians in the early nineteenth century to dismantle slavery and launch practical plans to improve their state and enrich the lives of ordinary Virginians would condemn the Old Dominion to irrelevance and poverty. But loath to give up memories of slow-moving, honey-colored days and the long shadows of soft Tidewater evenings, the members of the Old Dominion's small ruling class believed that were right to take a principled, courageous, and rational stand in defense of a way of life - and a human civilization{EN57} - that they cherished. And might they have been right in their skepticism about laissez-faire capitalism, materialism, urbanization, commercialization, and even about the inflated promise of progress itself? That skepticism would linger for a century. "It all comes down to the most practical of all points - what is the end of living?" wrote a Southerner, Stark Young, in 1930. It may be that Success, Competition, Speed and Progress are the goals of life, he remarked. And yet his Southern instincts told him that the true meaning of life could be found in "more fleeting and eternal things . more grace, sweetness and time."{EN58} Were the early nineteenth-century Virginians who desired those "fleeting and eternal things" hardy optimists who believed it possible to retrieve an idyllic past? Or were they moody dreamers, spellbound by the myth of a magical past, determined to wage an impossible battle - a battle against time itself? "I linger still in the haunted domain of my memory," wrote Virginia novelist John Esten Cooke before the Civil War, "a company of ghosts which I gaze at, fading away into mist. A glimmer-a murmur-they are gone!"{EN59}
Library of Congress Subject Headings for this publication:
Virginia -- History -- 1775-1865.
Virginia -- Politics and government -- 1775-1865.
Virginia -- Social conditions.
Elite (Social sciences) -- Virginia -- History -- 18th century.
Elite (Social sciences) -- Virginia -- History -- 19th century.
Regionalism -- Virginia -- History -- 18th century.
Regionalism -- Virginia -- History -- 19th century.
Virginia -- Economic conditions.
Jefferson, Thomas, 1743-1826 -- Political and social views.
Madison, James, 1751-1836 -- Political and social views.