Liz evcenko is Vice President for Interpretation
for the Lower East Side Tenement Museum and Coordinator for the International
Coalition of Historic Site Museums of Conscience. Completing her Ph.D.
in American history at New York University, she has most recently
published "The Making of Loisaida" in Mambo Montage: The
Latinization of New York City (Columbia University Press, July 2001).
Her project "Mapping Memories," in which visitors were invited
to contribute their memories to a changing map of New York City and
discuss conflicting claims to urban space, was produced at the Museum
of the City of New York, the Tenement Museum, the Eldridge Street
Project, the Smithsonian Folklife Festival, as well as at community
centers and street fairs. She has partnered with public artist Shimon
Attie on projects in New York and Boston exploring the hidden histories
of urban landscapes.
At the Tenement
Museum, Ms. evcenko has directed several initiatives to bring
history to bear on discussions on pressing social issues and projects
to address them. As Coordinator of the International Coalition of
Historic Site Museums of Conscience, Ms. Sevcenko works with the
directors of historic sites around the world, building their capacity
to use their histories to address contemporary issues. The Coalition
is currently working with the National Park Service, the National
Trust for Historic Preservation, and the National Trust of Britain
on how to develop sites of conscience initiatives within their networks.
The Coalition has also partnered with the International Center for
Transitional Justice to consult with NGOs and municipal governments
around the world on how to establish places of memory as sites of
reconciliation and rebuilding in societies recovering from trauma.
evcenko has consulted with various historic sites and networks
of cultural institutions, including the Minnesota Historical Society,
the Paso Al Norte Immigration History Center in El Paso, TX and
the Sanford Ziff Museum in Miami, FL. She had the pleasure of coordinating
the "Great Places, Great Debates" conference with the
National Park Service and the Regional Plan Association.
lsevcenko@tenement.org
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Seven
Thousand Stories
Liz Sevcenko led a small group of conference
participants through the Museum. Each year, the museum has over
100,000 visitors who see the museum in groups of no more than 15.
Those participants who were fortunate enough to get spots on the
tour were treated to a National Historic Site different from the
norm. Unlike sites recognizing great men, e.g. Monticello, or one
event, e.g. Appomattox Courthouse, or an era in our history, e.g.
Erie Canal, the Lower East Side Tenement Museum begins with the
stories of 7,000 people. These were mostly recent immigrants, who
lived in this tenement at 97 Orchard Street. The residents' stories
are used to teach visitors about the immigrant experience from 1863
when the tenement was built, through its closing in 1935, and on
beyond to today's immigrant stories. The Museum continues to draw
from its neighborhood, still largely populated by new immigrants.
Liz told her audience
that the purpose of the Lower East Side Tenement Museum is to use
the 7,000 stories to give visitors insights into the past and to
help inform discussions on contemporary issues.
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Liz
Sevcenko
in the doorway above shares the stories of residents that lived
and often worked in rooms such as this one. |
Dialogues
are as Current as Today's Headlines
Liz explained that since the tenement was reopened as a Museum in
the mid-1980s, it has been used to bring visitors together in dialogues
around issues faced by its residents :
- Who is an American?
- Who decides who is
an American?
- What were the available
work choices?
- What is acceptable
housing?
In 1867, the Tenement
House Commission gave the 1st legal definition of tenement housing.
A tenement is a building housing 3 or more unrelated families. When
the 97 Orchard building was constructed there were no building or
housing codes; there was no indoor lighting, nor indoor plumbing.
Gas lighting was added late in the 19th century. Indoor plumbing
was added in 1901. Electricity was added in 1924. When the 1901
housing law required every room to have a window, 'borrowed' light
openings were added for rooms that did not face an exterior wall.
Changes at 97 Orchard Street track the history of building codes
that addressed air and light as public health issues. The building
was always mixed-use, with residential spaces frequently being used
as places of business, particularly as part of the garment industry.
The building's issues were both issues of acceptable housing and
of acceptable working conditions.
Liz
Encouraged Dialogue Throughout Tour
Liz Sevcenko encouraged discussion throughout the tour by asking
questions, such as imagine yourself here, what is similar today?
She explained that this is what Museum guides do with all tours.
They then usually end tours for school groups in the activity room,
where kids can touch things and try on clothes. A highlight is the
living history guide who acts as the daughter of an immigrant family
who lived in the building.
Some
Dialogue Techniques and Issues
Liz provided lots of information on what the Lower East Side Tenement
Museum has found successful in engaging visitors. She suggested:
Asking visitors "What
struck you? What resonated with your own life experiences?"
Explore larger issues;
pose questions that would trigger discussion and dialogue:
- Women's roles: What
were their lives like? What options do women have today that these
women didn't have? What constraints? Why are things different?
Why are some things the same? What are child care options? What
is it like to be a child living here?
- Limits of historic
reconstruction: What activities went on outside on the street?
How are they different today? How were common spaces used? How
is that different today?
- Sense of identity
and pride: What was the immigrant experience? How did they learn
to fit in? How did they decide what to keep and what to reject?
What do you do in your life to create a sense of identity? As
you grow and move into new life stages, what do you keep and what
do you change? How do you decide?
- Community institutions:
What institutions are important to residents, e.g., synagogues,
community centers; what is the relationship of residents to the
greater community? What is a resident's responsibility to the
community? What were the relationships among families in the multi-ethnic
building? What is your relationship to your neighborhood today?
- Childhood: What is
the responsibility of the state to ensure childhood rights? What
is the balance between the state and parents? How was time spent
in public and private spaces?
She went on to explain
that dialogue is done through conversations on the tour by posing
questions that relate to current issues and encouraging personal
responses from visitors. From there, guides move to bigger issues.
Dialogue is also done in post-tour sessions that last one hour.
Museum
Reaches Out Beyond Visitors
While the Museum devotes much of its
effort to its 100,000 visitors, many of its programs are aimed at
today's immigrant communities. The Museum is nestled in a neighborhood
that is still largely populated by recent immigrants. New Asian
immigrants in particular are Museum neighbors.
The Lower East Side Community
Preservation Project is one example of this outreach. The Museum
was concerned about changes going on in the neighborhood. It convened
community institutions: churches, synagogues, libraries, and other
community groups. Together they entered into dialogues about personal
experiences. The Museum was interested in finding out what places
in the neighborhood are important for each group to tell their stories.
Now they are working together to discuss shared issues.
The Museum is also reaching
out to their neighbors by offering English classes. Initially, the
Museum began by trying to teach classes, but it became too complicated
to take on curriculum issues. Now they work with other organizations
who teach English to new immigrants. Six different English units
are offered. Besides learning English, students talk about how immigrants
in this building found homes, found jobs, took care of their children.
This has proven to be a powerful tool to help these new immigrants
solve parallel problems today.
The museum convenes groups
that would not normally meet, such as garment industry management
and workers, to deal with specific issues. In this case, the Museum
provided a neutral environment that facilitated discussion between
the groups. After a day-long summit about what new perspective could
be gained by looking at the garment industry in the past, participants
emerged with new ideas about how all sides could work together to
prevent sweatshop conditions in the future. The Museum prepared
a report used to encourage follow-up with continued dialogue.
In addition, the Museum reaches out to school children; it offers
online materials for use for for grades K-12.
Sharing Experiences
The tour ended with a lively discussion
of how these programs might relate to work at the group's own sites.
One participant enthused,
"Wow! You can do this without being heavy handed! We usually
have to make it pretty to make it accessible for our visitors".
Still, participants had some reservations. One participant observed
that some sites have high turnover among docents, making this kind
of program a real challenge. Another pointed to sites that use college
students. They are interested in these ideas and close in age to
school groups; but are sometimes not emotionally mature enough to
handle issues that come up in dialogues. Similarly, another concern
voiced was on sites that use psychology students. They learn about
social groups and facilitation in their studies, but may not be
prepared to deal with the messiness and ambiguity of history and
complex stories.
Despite some misgivings, the group embraced the idea of engagement
and left having experienced firsthand through the tour the way that
the dialogue process can work.
For more information on the Lower East Side Tenement Museum visit:
http://www.tenement.org/
Last Updated:
August 30,2004
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