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EXPEDITION  TO  THE
Their notions of religion appear to be of the most simple kind; they believe in the existence of an only God, whom they term Ka-shva-ma-ne-tf6, or Great Spirit. Kasha means great, and Maneto an irresistible almighty being. The epithet of Kasha is never applied to any other word, but as connected with the Supreme Being. It would be highly indecorous to apply it to a house, a horse, or any other visible object. Yet it is, in a few instances, applied to a good man, in order to give more force to the expression, by connecting his good qualities with those which they ascribe to the Great Spirit. They recognise also an Evil Spirit, whom they call Mat-ch^a-tna-ne-t^o, (from matcha, which signifies bad.) This unfavourable epithet is not restricted in its application, but is extended to all unpleasant or disagreeable objects. They consider themselves as indebted to the Good Spirit for the warm winds from the south, while the evil one sends the cold winds and storms of the north. The Matchamaneto resides in the cold regions of the north, where the sun never shines. The Kashamaneto, on the contrary, dwells at the " midday-sun's place." Their worship appears to be principally addressed to the Evil Spirit, whom they think it expedient to propitiate; the good one needing no prayers, for his natural goodness will always induce him to assist and protect man without being reminded of it by his petitions ; neither do they believe that their prayers to the Evil Spirit can in any manner displease the Good. In certain cases, however, as when afflicted with disease, or when impelled to it in a dream, they will offer a sacrifice of living animals to the Kashamaneto. This is generally done at the suggestion of one of the chiefs or leaders, who calls all the warriors together, explains to them his views, and appoints one of them to go in search of a buck, to another